Terence Frederick Remember watching this movie young, but I paid no attention to the story or screenplay and watched it purely of its pornographic content, as it was the first Indian movie that shows lesbianism. Seeing this after 20 years, I feel, the movie projects the concept of "desire" in Indian Women. Indian women are mostly sub-servants and many believe that desire brings ruin for them. Deepa Mehta written and made a bold and awesome movie that was cleared twice by the Censor board and released after a huge opposition by the Shiv-Seniks in Maharashtra. All the actors in this movie gelled so well to the characters and my favourite is Shabana Azmis. ARR BGM from his previous movies esp. BOMBAY THEME adds spice to the screen.The mention of Women on FIRE in the title refers not just to the feelings of Radha and Sita in the movie but the directors' because of her flaming script and screenplay.

Srinivas G Phani Congratulations to the makers of Fire, specially Deepa Mehta and Giles Nuttgens – they have succeeded in entertaining us. Fire is a wonderful film and is a landmark in the Indian History of Cinema. 1996 is the time when we were used to watching blockbusters with not much story, Hum Aapke Hain Kaun (1994) et al. It was the time when the song 'Sexy Sexy' from Khuddar (1994) was censored to 'Baby Baby' (it sounds funny now though). It was also the time when people enjoyed family dramas or even violent drama films, Ghatak (1996) for instance. To make such a movie in India in that period was a courageous effort from the complete crew of Fire.Story is nothing new to talk of; everybody knows it – two women (Shabana Azmi and Nandita Das), ignored by husbands, come together, find solace. Cinematography by Giles Nuttgens is fabulous. There is not much space in the set of the house to move the camera around (and that is evident in the film as Mehta wanted to make the set look real) but still, Nuttgens manages to give some wonderful cinematography. Observe the movements in the beginning of the film, in the huge field and later in Taj Mahal – that itself proves his abilities. There is a dusky brown tint throughout and many sequences are shot in a single go. He has planned the movement very well.Shabana Azmi as Radha is superb in the film. She is remarkable towards the final sequences where she is confused whether she is doing the right thing or not. Her outburst with Khulbhushan Kharbanda (who plays Ashok) is the highlight of the film, which is accompanied by wonderful background music by A. R. Rahman. Khulbhushan has got nothing to do throughout except in the end and he utilizes the opportunity well. I was surprised to see Javed Jafferi as Jatin in the movie. I never knew this famous comedian-dancer has acted in this masterpiece. He proves that not only is he good at comedy and dance, but also at acting.I was a bit perplexed to see Ranjit Chowdhary as Mundu masturbating. I wondered long why Mehta has induced this into the film, why not any other mischief by him, and this is answered towards the end and becomes the root cause of Radha's confusion. Every scene in the film has some meaning, be it Jatin's humiliation by his Chinese girlfriend Julie's parents, or the continual use of the scene from Ramayan where Sita plunges into the pyre to prove her purity, or even Radha's dream sequence. Amidst the fast paced drama, we get some relief in the form of 'Mundu's Fantasy.' For example, he imagines the story Radha narrates in the movie in which he is the king, Radha his wife, Sita (played by Nandita Das) his mistress and Jatin his servant. Also, the sex scene in the end is aesthetically filmed and doesn't go above what was required.Such a film can never be imagined to come out of India, even today, 15 years after its release. It is only now that we are witnessing gay characters in Hindi Movies – Dostana (2008), I Am (2011) – implied masturbation – Ek Chotisi Love Story (2002) – but not as explicit as in this film. Not only from the theme and content point of view, also from the presentation point of view, the film is different. The scenes are moving along with the camera and the drama develops at a fast pace and maintains the speed throughout. Some jokes drop by but the story is continuously moving within the small house. The dialogs of the film are witty and at times humorous (e.g. Sita – Are you coming home tonight? Jatin – Maybe! ; Radha – Where is Jatin? Sita – He is away to meet his girlfriend). You cherish them and at the same time get involved in them and feel the character's pain. The production design is completely different from other films then.A marvelous effort by Deepa Mehta (though didn't gain recognition in India due to the explicit homosexuality in the film) and the rest of the crew. Kudos to them. And I must appreciate the censor board of India that they released this film without any cuts and an A certificate.

sspinola-1 one of best movies ever...Fire...it is not much about sociological description of India today...it is the mind blowing use of light that never stops, never becomes...normal...even when...in this sense the movie is almost unique...both leads are of very good quality...the origin of Das as a street performer are pretty obvious...her performance is a superb "cammeo"...but the use of the light...I have look at it and looked at it, again and again...still mind blowing after ages...nothing torrid in the story...rather "pure" way of facing the subject...in a way it is sad that in the bizarre world we live today, a major art work is usually known as a gender film...Fire can stand face to face with Dryer's Jeanne D' Arc or Ichikawa's Biruma no Tategoto or some of the major Kurosawa movies, just to name "some". Wish my input could help a little this movie to its deserved way to fame.

Haroon Riaz The thing which makes "Fire" even more appealing to watch apart from its magical artistry, is its touch of femininism and rebellion. To my mind, the very character played by Shabana Azmi is a symbol of the Indian feminine protest against the Indian society. The name of the movie and the scene when Radha walks through flames in her kitchen are symbloic of Hindu Mythology's Lord Rama's wife Sita's walking through fire for the proof of her immaculacy, as per the same narrative which appears in the film too. The film could be a great inspiration for women, particularly those in the subcontinent, to search for their liberties and to attain control of their lives.