The making of histories, myths and mining archives for memories in the age of epistemicide can be understood as an act of resistance. Our globalized constant, hyper-capitalist culture, releases tremors that shake, uproot and degrade our oldest and most sacred truths. Some of the seperversions feel apocalyptic coming in sudden seismic bursts, others go unnoticed slowly slipping away.
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The making of histories, myths and mining archives for memories in the age of epistemicide can be understood as an act of resistance. Our globalized constant, hyper-capitalist culture, releases tremors that shake, uproot and degrade our oldest and most sacred truths. Some of the seperversions feel apocalyptic coming in sudden seismic bursts, others go unnoticed slowly slipping away.
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Svetlana Romanova
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