Oh, God! Book II

Oh, God! Book II

1980 "That's right, I made another movie. You know me, I can't stop creating."
Oh, God! Book II
Oh, God! Book II

Oh, God! Book II

5.3 | 1h34m | PG | en | Fantasy

God appears before 11-year-old Tracy Richards to ask for her help to spread his word and influence over the world which she suggests the slogan 'Think God.' Naturaly, Tracy's divorced parents think Tracy's crazy, and plot to halt her 'heaven-sent' mission to spread God's word.

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5.3 | 1h34m | PG | en | Fantasy , Comedy | More Info
Released: October. 03,1980 | Released Producted By: Warner Bros. Pictures , Country: United States of America Budget: 0 Revenue: 0 Official Website:
Synopsis

God appears before 11-year-old Tracy Richards to ask for her help to spread his word and influence over the world which she suggests the slogan 'Think God.' Naturaly, Tracy's divorced parents think Tracy's crazy, and plot to halt her 'heaven-sent' mission to spread God's word.

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Cast

George Burns , Suzanne Pleshette , David Birney

Director

Gilbert Cates

Producted By

Warner Bros. Pictures ,

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Reviews

norman-bloom I just watched this movie here on late night TV. I saw the first OH GOD movie and thought I did like it better. But the second one was quite good with a different cast. There is a message here in these Oh GOd movies.I know it is hard to tell anyone you have spoken to GOD as Tracy did in this movie. George Burns is well played in his roll as GOD and why not, he,s perfect for the part of GOD. He is a legend that goes back way before these actors. The message is to have faith and believe. There has't been a movie like this. Now a days there is too much violence shown with no dialogue like this movie. I did like it and felt sad that GOD left. But their is hope.
TOMASBBloodhound This is a cutesy little family film with its heart in the right place. Nothing more. If God thinks things on Earth were screwed up in 1980, what would he possibly think now? Are these rising gas prices his way of getting our attention these days? This film is a sequel to film in which God (George Burns) apparently used John Denver to help spread his message. I guess it either didn't work, or so many people were afraid of Denver's singing that they didn't want to tune in and find out. In this film, God picks a young girl named Tracy to come up with a slogan that could get people to think about him once again. Being as her father is in advertising, she would seem to be a good fit. But then why wouldn't God just pick him to do it? Well, you see it's because kids are cuter when they are out spreading a slogan like "Think God". In no time Tracy and her friends have plastered or written the message in chalk all over their L.A. neighborhood. Needless to say, the school board types are not amused. And if any kid tried this today.... sheesh! Who would show up to protest first? Probably the ACLU, followed by Michael Moore. Anyway, Tracy's troubles are just getting started.God sure doesn't make this easy on her! Not only is it tough to think of a good slogan, but he also talks to her where others can see. Of course they cannot also see God, so they all think Tracy is talking to herself and losing her mind. Also, her school work suffers. God does at least help her with her math, and he admits he made mathematics too hard. I agree. Tracy is eventually expelled from school, picked apart by doctors, and has her life turned inside out. But she is doing God a favor, so I guess its worth it. There is also a small subplot about Tracy's separated parents reconciling after a few jokes about the big breasts of her father's new girlfriend. The acting is good enough. Burns plays essentially himself which is charming as expected. Louanne, who plays Tracy isn't as annoying as most child actors. The parents are good enough. The film delivers about what you'd expect. Its passable family viewing, but atheists should steer clear. 7 of 10 stars.The Hound.
moonspinner55 George Burns returns as the joshing Almighty after enjoying a big success with 1977's "Oh, God!", an upbeat fantasy made successful by a sudden need in the 1970s to switch from devil-driven thrillers to comedic redemption (although it made money, the original was more in line with the "Topper" comedies of the '30s than a return to feel-good religious cinema). Here, God appears to a young girl (Louanne, who had earlier starred in a stage production of "Annie") and asks her to spread his Divine Word, causing her nothing but trouble from grown-ups in the process. Peculiar, family-oriented film appears to be warm-hearted enough, and Burns gets to chime in with a nice barrage of wry jibes, but the writing is half-slapstick and half-seriousness. The adults of the piece actually consider locking little Louanne up, all of which makes God seem more like a troublemaker than an elderly friend. Louanne is another problem: a perky kid with wizened little eyes, she is untrained for screen-acting and occasionally seems awkward. The medium-budget production has a gloppy, TV-movie appearance, with few graceful touches. The final scene mimics the climax of the first "Oh, God!" in that it brings a wistful sentiment to the mix, which is welcomed. It's the most subtle moment in the movie. ** from ****
Deusvolt Definitely not as funny as Book I but at least it dares to delve into the deeper problems of theodicy. The question which the little girl asks "God" (George Burns) in a key scene: "why bad things happen" should be in a FAQ portion of a theology syllabus. His answer, while ultimately unsatisfying, deserves attention. He said that in creating things, he never got the knack of not creating the opposite. You know: light vs. dark, joy - sadness, etc. It is an ancient question that has exercised the greatest Doctors of the Church, among them St. Augustine who argued that evil per se does not exist. Called the privatio boni argument, Augustine's contention is that what we perceive as evil is simply the lack of a particular aspect of good. For example, sickness is an evil because of the lack of health of the body. Naturalistic philosophies such as Taoism argue in the same vein - that evil is the result of not being in harmony with nature, with the Yin and Yang, seemingly contending forces or aspects of reality but which could not exist without the other. One would wish that "God" could explain further but alas! it is just silly old George Burns and his ridiculous cigar.