Why Has Bodhi-Dharma Left for the East?

Why Has Bodhi-Dharma Left for the East?

1989 ""
Why Has Bodhi-Dharma Left for the East?
Why Has Bodhi-Dharma Left for the East?

Why Has Bodhi-Dharma Left for the East?

7.4 | 2h24m | en | Drama

About three monks in a remote monastery; an aging master, a small orphan and a young man who left his city life to seek Enlightenment.

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7.4 | 2h24m | en | Drama | More Info
Released: September. 29,1989 | Released Producted By: Bae Yong-kyun Productions , Country: South Korea Budget: 0 Revenue: 0 Official Website:
Synopsis

About three monks in a remote monastery; an aging master, a small orphan and a young man who left his city life to seek Enlightenment.

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Bae Yong-kyun

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Bae Yong-kyun Productions ,

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Reviews

Velvetier Now the words "Korean art film from the 80s" should be enough to get film snobs and Asian cinema fans to watch this film. And how many films are about monastics, to boot? I agree with the reviewers who say this film is slow and incomprehensible. The Korean art professor who made this seemed more interested in making a pseudo-profound art film than an actual good film. The Zen koan-like utterings from the monks seem just a bit cliched. There was even a monastery cat in the window sill. Does it get any better than that? Art films, especially foreign ones, will get a lot of rave reviews from critics and audiences alike for simply being pretentious and artsy. New York Times raved about this way back in 1993. Actually, this reminds me of Ponette (1994) - another very slow-moving, boring foreign film from around that time.Still, I give 5 stars for some beautiful cinematography, hot actor (why doesn't he have any other credits besides this film?), and the unique subject matter. The hot actor looks like Sang Woo Kim, the British Korean model/artist on Instagram.I watched this streamed on YouTube, but had a really hard time following and keeping interested. Maybe it's better if you watch it in a theater. This is a very little-known film from the 80s, but I can see art film houses screening this these days. This reminds me of a more recent monastery film, Into Great Silence (2005), a German documentary that followed around Carthusian monks in a French monastery. That documentary had no narrative, just silent, and just followed the monks about their lives. Anyway, this is a decent film to attempt watching (good luck) if you want to add to your tiny arsenal of monastery films. You'll learn about Korean stuff you probably didn't know about, like the purple rice (black rice added to white, turns it purple).
celito I first saw this movie back in 1990, being played in Switzerland. to understand and appreciate this movie, you need to face the fact that western and eastern story-telling differ a lot. And since Bodhi-Dharma, who never appears in the picture, is the first patriarch of Ch'an Buddhism in China, meditation is not only a subject of the movie but also became an inspiration for the makers. The story is therefore told in an extremely slow manner, including several flashbacks. It's a perfect introduction to Zen, but also a relaxing and beautiful movie to enjoy alone.
snffff This film is perhaps the most visually stunning piece that I have ever seen. While it runs incredibly slow, and there is perhaps 10 minutes of talking in the entire film, it is not likely intended to be excited. The plot follows three monks, an old wise monk, a young man who has sought him out for guidance, and a young child who the monk took in as an infant. The story, what little there is, shows the old man leading his two students on the path to Buddhist enlightenment before he dies. Again there is only about 10 minutes of speaking in the entire movie, which leaves a great deal to the imagination and interpretation of the audience. This film is highly visual, and stunningly so. For those interested in watching a film for it's artistic value, and for those who are patient enough to watch a film about Zen Buddhism, this is a great movie.
marc-64 As a fan of exotic and international cinema, I looked forward to seeing this film. Like another commentator, I lost interest and focus about half way through the film...but not because it was more enjoyable to contemplate the slide-show of imagery from afar--rather it was utterly incomprehensible. Symbolism, yes, but perhaps one has to be a Zen follower to ascribe deeper meaning to the simple presentation of a mish mash of images.Perhaps interesting from a Zen perspective, everyone in the theatre (who managed to stay to the end of the film) left in a stony silence.