Blake Peterson Jean-Luc Godard is a master of making nonsense turn into something interesting, something of deep meaning. 2 or 3 Things I Know About Her is full of grand ideas, jumbled up no less, and in return they make a sometimes compelling and sometimes frustrating film. Godard famously once said that the film was supposed to be an homage to The Big Sleep, but instead of a detective, the main character is a prostitute. But if 2 or 3 Things I Know About Her is an homage to The Big Sleep, then I must be a zebra. Frankly, no matter what Godard tries to tell us beforehand, this is a challenging film that has moments of great intellect and inspiration.The "her" in the title refers both to Marina Vlady and the city of Paris itself. Vlady "portrays" Juliette Janson, a bourgeois housewife that doubles as a prostitute in order to pay the bills. "Portrayal" has quote marks around it as Juliette is less of a character and more of a representation: Godard does not intend to tell the story of the complicated woman — he would prefer to study the changing climate of 1960s Paris and its people. 2 or 3 Things I Know About Her marks a huge shift in Godard's career. A staggering fan of American cinema, his earlier projects, such as Pierrot Le Fou and A Woman Is A Woman, were genre films that were stylized as crime thrillers and Technicolor musicals, respectively. But 2 or 3 Things shows Godard more interested in politics and how the increasingly radical ideas of the world were shaping Europe. There are still very American things that show up in certain scenes: in the opening credits, the font is dressed in red, white, and blue. In the rest of the film, advertisements that surround the characters are designed with art deco boldness. But it's difficult to compare the film to anything the U.S. had to offer in cinemas in 1967.2 or 3 Things I Know About Her feels like a delve into Godard's brain at the time. The Vietnam War is mentioned frequently, serving not only as a point of critique but also as a pressing matter, always on the mind. Juliette's immoral lifestyle choice is not a plot device, but a reflection of 1967 France: President Charles de Gaulle's bold transformations to the economic system are prevalent. Skyscrapers are gazed upon with an alienated distance, and Juliette's work was an actual choice many women had to make as cost of living began to increase under his rule.Godard's positions are fascinating, but at times they begin to ramble and become disjointed in their aesthetic. 2 or 3 Things I Know About Her is at its most exciting when characters are simply having normal conversations. When they deliver fourth-wall breaking monologues, they lose quite a bit of their charisma as they feel as though Godard is talking to himself. Too much Godard can be too much Godard, after all.2 or 3 Things I Know About Her features more successes than failures; it's a film that doesn't have much emotional relevance but manages to create interest on a philosophical level. Godard had a great '60s, and this is a fitting closing.Read more reviews at petersonreviews.com

Chris_Docker Do you go to the movies expecting to exhilaration, emotion? Maybe this film is not for you. Godard once said, "I don't think you should FEEL about a movie. You should feel about a woman. You can't kiss a movie."The film does have enough spice to tantalise prurient tastes (middle-class part-time hooker). Yet our storyline is no tempestuous avalanche of excitement crashing to a windswept climax. Godard uses it as an attack on fiction itself. In doing so he questions how we fictionalise our very lives. Buying into lifestyles or accepting dominant themes in merchandising and politics. "Pax Americana: jumbo-sized advertising," as a voice-over proclaims.Performances are excellent. Cinematography has plenty of Godard's hallmark, arresting features. The film integrates a political kick more successfully than many of his attempts. But the real thrill is an intellectual one. 2 or 3 Things I Know about Her appeals to the philosophically inclined. For this viewer, it is a film to watch and re-watch many times, enjoying the test of ideas. A work of great beauty. It also transports Godard to being more than just a filmmaker.An exemplary demonstration and examination of Brechtian technique, it is more than a purely cinematic use of Bernold Brecht's 'alienation' effect. Godard uses it to make the viewer examine the nature sensory perception and the almost existential convenience of any definition of truth.Peter Wollen, in his essay 'Godard and Counter Cinema', described how the director was working towards a political rationale for his attack on fiction. Fiction=mystification=bourgeois ideology. But Wollen acknowledges that initially Godard's fascination is more connected with, "the misleading and dissembling nature of appearances, the impossibility of reading an essence from a phenomenal surface, of seeing a soul through and within a body or telling a lie from a truth."The basis for all this is a story of Paris – it could be the 'her' of the title. Galloping consumerism. Policies determined by economics, not people. Demolition and construction at an alarming pace. While the ordinary decent person cannot keep up. "If you can't afford LSD buy a colour TV."Our 'ordinary decent person' is an attractive woman on the balcony of high-rise. Our voice-over describes a few things about her. As she turns her head, he describes her again. Same description. Different name. The first time, the real actress (Marina Vlady). Then she is the character, Juliette Janson. "Her hair is dark auburn or light brown," says the voice-over, "I'm not sure."The voice-over (Godard himself in a conspiratorial whisper) switches back and forth between politics and Juliette's situation, leaving us in no doubt over parallels. The two are then linked diegetically: "The government is disrupting the nation's economy, not to mention its basic moral fibre."Johnson's futile bombing campaigns in the Vietnam also come under attack. One of Juliette's clients is a war reporter. She does a 'double / all-nighter' with her colleague Marianne which includes parading naked with flight bags over their heads. We are treated to intercut pictures of napalmed victims.Although it is one of Godard's cleverest and most rounded attacks on capitalism, the film comes into its own as he questions the nature of reality, neatly linked up using gender politics. "What is language, Mummy," asks Juliette's youngster. "Language is the house man lives in," she answers. Examples of male-dominated language pervade the film, from street hoardings to bright signage (both used as intertitles).Language is not 'objective' and defines how we view things rather than just what they 'are'. Juliette's husband is proud of how clever she is, finding a car at a 'bargain' price. She doesn't reveal to him how she is helping things along.Juliette is objectivised, both in the story – with our conscious collusion – and by her habit of turning to the camera to address us directly as Vlady, the actress commenting on the character, speaking about her and through her.Yet Godard attempts to rise above male-orientated perception. "Should I have talked about Juliette or the leaves . . . since it's impossible to do both at once?" Perhaps our use of language extends to our thinking, where it can be equally subverted. "Now I understand the thought process," says Juliette, "It's substituting an effort of the imagination for an examination of real objects." A more precise definition is developing. What is an object? It is something we pass from subject to subject to allow us to live together. Arbitrary agreements, a language, an arbitrary 'reality.'But it is not all dour. Take love. "True love changes you, false love leaves you as you are." Juliette seems unaffected by her double life as a hooker. She applies garish red lipstick before servicing a client. (But her studied indifference would tend to make her, one must assume, a rather unappealing prostitute in real life.) And as Godard lifts our spirits more with thoughts of leaves and children than of the depredation he has critiqued, we are lifted to savour the divine inspiration of a seeker after truth. "One must always be sensitive to the intoxication of life." He says. Which can be taken both ways. Both the leaves and Juliette, "trembled slightly."A particularly beautiful sequence is when Juliette says, "You can describe what happens when I do something without necessarily indicating what makes me do it." She sheds a tear. "This is how, 150 frames later . . .."2 or 3 Things I Know about Her also contains perhaps the most legendary close-up of a cup of coffee ever made. Foamy swirls appear only to disappear again. Visual metaphor appearing and dissolving.

siriustemplar 2 ou 3 choses que je sais d'elle (2 or 3 Things I know About Her) is one of Godard's most fluid and complex narratives, and that is saying much considering the very nature of most of Godard's work. On the surface, the "narrative" (if one were to call it that) concerns a group a middle/upper-middle class Parisian women who prostitute themselves in order to buy consumer goods. Based on a newspaper article Godard read, this "narrative" seems like an interesting point for gender politics.However, "narrative" or gender politics are really not the point of "2 or 3 Things...". First off, "her" is less a person, but a city- Paris. And it is just not Paris, as in the city of romance and art, but De gaulle's radical transformation of Paris from a pre-war city of antiquity to a modern commercial center. The film is framed around extended shots of constructions sites, developing freeways, and cranes for a reason- to show how this ancient city is being radically transformed with or without the benefit of its citizens. In a way, this film is a meditation on a phenomena spreading around the world from the 1990's to the present (and especially the United States)- urban gentrification. In the push to modernize and beautify a city, the powers that be often step on the majority which make up a city- the lower and middle class. Godard's precise comments on urban planning are 40 years ahead of their time. If anything, "2 or 3 Things..." is far more relevant today than in 1967.Secondly, the film is an agit-prop protest against crass commercialism and how it defaces and devoids the human experience. The 2 or 3 women in the film (Paris included) are so wrapped up in the base drive for material goods that they forget the very principles of humanity- love, caring for one's family, intellectual desire, and compassion. Godard's definition of consumerism robs a society of its metaphysical compassion and leads intellectual and personal freedom into a locked room. In the age of I-Pods and Paris Hilton, Godard's sharp criticism of crass consumerism is amazingly relevant. It is a wonder that the Adbusters/Culture jam movement have not latched onto this film with a passion."2 or 3 Things..." also serves as one of the many watermarks of Godard's highly productive and influential 1960's period- blending the emotions of Contempt or Vivre Sa Vie with the chic radicalism of La Chinoise or Week End. Godard was an artist in constant evolution in the 1960's and "2 or 3 Things..." is one of these many evolutionary steps.Be forewarned, "2 or 3 Things..." is NOT a good starting point for those new to Godard. It is far too meditative, "slow", and didactic for one to get a true sense of Godard's radical style. I strongly recommend Masculine-Feminine, Contempt, Breathless, Band of Outsiders, or Week End as a better starting point for Godard. A newcomer to Godard's style might be forever turned off by the slow pacing of "2 or 3 Things...". However, after digesting a few of this great film maker's works, line up "2 or 3 Things...". A timeless and extremely relevant film.

Graham Greene The title is a slightly ironic one; implying the importance of Godard as the film's personal narrator and ably illustrating that the "two or three things he knows about her" are referring not only to the film and the central character, but to Paris itself. It's one of the filmmaker's most difficult and disorientating films, existing within the same creative mindset as Week End (1967) and La Chinoise (1967), but failing to meet that particular level of subversive brilliance. Many of Godard's most obvious hallmarks are still in place, from the notion of society as prostitution, the rise of American consumerism, the state of France in the midst of political upheaval, relationships between men and women, the nature of cinema as a platform for discussion, satire, imagination and ideas, and the appropriation of a larger than life visual design taking in elements of pop art, surrealism, Buñuel and Brecht. However, unlike the similarly minded films aforementioned, 2 or 3 Things I Know About Her (1967) doesn't quite come together as a consistent and cohesive whole, instead seeming somewhat sluggish and anchored to a character that is neither interesting nor particularly well performed.That said; I feel people shouldn't be so quick to dismiss the film, as it features several scenes of bold technical invention, a sharp and biting wit and a real sense of both visual and thematic imagination. It is also a fairly worthy time capsule to the spirit and scope of Paris at this particular time, expressing many of the political fears and social concerns central to most free-thinking Parisians circa 1967. Whereas the two other Politically minded films that Godard produced in 1967 would broaden the thematic scope to create a much more pointed attack on armchair terrorists and bourgeois revolutionaries, "2 or 3 Things" works on a much smaller scale; choosing suburban Paris with its high-rise apartment buildings, shops and service stations as a backdrop that is continually dwarfed by the wheels of industry and industrial repair. At one point Godard says in voice over that "the landscape is like a face", all the while showing how it is continually destroyed, changed and re-developed in a series of repetitive visual metaphors open to a variety of thematic interpretations. Many viewers take these sequences at face value and choose to view the film as a simple, heavy-handed essay on the decline of industry and the rise of Capitalism and subsequently write the film off. However, even though the film takes a great deal of work and may indeed seem boring and heavy-handed, there are deeper themes and ideas that make this a slightly more rewarding work in the long run.Once again, Godard anchors his ideas to the theme of prostitution; recalling elements of Vivre sa Vie (1962) whilst simultaneously foreshadowing certain issues later expressed in Sauve qui peut (la vie) (1980). Like the latter film, Godard implies that with an increasing focus on consumerism and the pursuit of material gain, society is prostituting itself. This is further elaborated upon by Godard's continual focus on product logos and brand names that are inter cut and often re-framed in order to create humorous puns that are probably lost on anyone not entirely familiar with the French language, as well as a final shot that renders the cityscape of suburban Paris as the ultimate consumer paradise. The idea of prostitution also extends to the main character, who here, prostitutes herself in order to break up the monotony of her everyday life, whilst also featuring as a somewhat controversial comment on acting itself (something that is further implied in the opening scene).Like many of Godard's films, "2 or 3 Things" uses a great deal of humour to give the satire a more pointed attack. Much of this humour tends to go over the heads of most viewers, largely as a result of having to read the subtitles or simply missing out on much of Godard's clever use of wordplay and usually ironic puns. Scenes, such as the young boy relating his dream about the unification of North and South Vietnam, or the scene in which Juliet and her friend enact a bizarre, tongue-in-cheek sex game with a foreign war correspondent (who films them with a super 8 camera and looks a little like Godard himself), all the while cutting back and forth to shots of construction and cars entering a service station, being an incredibly bold and rebellious critique in itself. Other sections of the film seem more poetic; almost as if Godard is putting his thoughts on film as he goes along and creating something that is, on the one hand, entirely personal, whilst simultaneously being an obvious piece of satirical agitprop. The two strands don't always sit well together, and too often Godard's ideas seem strained and unformed; especially in comparison with those two other films from 1967, previously mentioned.Obviously many viewers have had problems with the film, and really, your enjoyment of it will depend greatly on how much you trust Godard's instincts as both a satirist and filmmaker, and how willing you are to enter into a dialog with him on a subject that is now resigned to an incredibly brief footnote in 20th century history. For me, the film is undoubtedly one of his more difficult projects and not one that I would place higher than the likes of Le Mepris (1963), Pierrot le fou (1965) or Helas pour moi (1993), etc. However, the scope of Godard's ideas and his way of presenting them visually are close to genius, whilst the occasional moment of imaginative wit, visual poetry or the sheer verve of Godard's film-making abilities make the slow pace and poor performance from Marina Vlady all the more bearable. 2 or 3 Things I Know About Her is worth seeing in the context of both Week End and La Chinoise and is certainly worth experiencing as a double bill with the similarly themed Sauve qui peut (la vie).