Arcadio Bolanos Gregg Araki is a brilliant director that finds in subversive and polemic subjects a complexity and richness that would pass unnoticed for other filmmakers."The Living End" is a story that deals with death. However, unlike most movies Araki has found a balance between Freudian Eros and Thanatos. The life drive and the death drive are equally as important for Jon and Luke, the protagonists. They alternately assume different roles regarding impeding death. For Jon, at first, is denial when he confronts the fact that he has AIDS. He trusts in his doctor's words when is told that this diagnosis does not equal a death sentence. Not just yet anyway. Luke, on the other hand, has a clear self-destructive tendency; he seems to be wandering off amidst repellent streets and dangerous highways, with no goals and no real desire.They meet. They have sex. But here sex is devoid of the Freudian libido. Sex at first may be a consequence of the life drive but ultimately it's but an act of despair, it's the result of an undeniable lack of hope. And what is hope in the end? Is it an abstract concept or rather the force that prevent us from languishing in a situation in which our success is never guaranteed? I'd venture to say that hope comes down to one element: creation. And it's clear for the viewers that Jon and Luke will never be able to create a life together, their existence has already been forfeit."Afterlife is just this pathetic notion people cling to in order to avoid confronting their own mortality" explains Jon to Luke. And according to Slavoj Zizek he is absolutely right. In "The Seven Veils of Fantasy" Zizek explains that fantasy gives structure to reality. Fantasy is what allows people to confide in the symbolic order, fantasy is also more powerful than people might expect. Fantasy is the imaginary support upon which we build everything: we don't see human bodies we only see bodies through a certain fantasy; in fact, certain neurosis consist in seeing the body as it is (a disgusting cumulus of fluids, excrement, viscera and blood), and as a result there is a complete rejection of the other, or the constantly paranoid fear that contact with others will bring forth contamination or filthiness. Fantasy also structures desire ("what am I in the eyes of the other?"). Is Luke this rude, gay-macho version of Clint Eastwood or is this irresponsible, childish guy that makes Jon laugh with his nonsense? Is Jon this well-behaved gay, a productive member of society, or is he an absolute desperate person (willing to embark upon a nearly suicidal road trip with his newly found lover) that seeks out an indefinable truth that will give meaning to his remaining days? Fantasy also allows people to understand abstract concepts. What is a nation, for example? Benedict Anderson defines nations as "imagined communities", id est, arbitrary creations upon which people agree on.Nevertheless, the most important conception of fantasy here is that which veils and hides the real. Fantasy secludes oneself from the awful truth. Fantasy nurtures mythological and theological narratives that deal with something that has frightened people since the dawn of time: death. Sometimes, fantasies that veil the horror of death are as clumsy as the nice and tidy instructions and warnings one receives in every flight concerning the possibility of an "accident" (one has but to wonder what use a fastened security belt has when most airplane crushes end up turning people into a pulp, scattered tissue, that prevents even dental records to be obtained from the wreckage), but also as influencing and historically relevant as the heaven versus hell narrative that church still proclaims to this day.What is "The Living End"? It is a glance of what happens once we withdraw from fantasy. Araki's film shows us what happens when death is no longer an abstract concern but a certainty. It demonstrates that a once life-driven Jon can lose all hope thanks to a medical diagnosis and thus embrace a death drive; it demonstrates that for all his bravado, Luke might not be the overtly self-destructive, death-seeking guy we saw in the first scenes. Life drive turns into death drive and vice versa (the extraordinary last scene condenses a powerful eroticism in contrast with an incontestable death wish). But one thing is clear: The veil has been removed and death no longer hides from mortal eyes. It's there, looking Jon and Luke right in the face. And they are looking back with a very fearless and subversive expression.

eric-974 By chance, this movie caught my attention late-night and I was lucky enough to watch from start to finish. As much of a docudrama as it is a character study from the early gay nineties, some people may find this flick utter crap, or at the very least, sophomoric. To those people, I suggest sticking to "Eight Below" or anything starring Reese Witherspoon.As the viewer, I felt transported back to 1992, having been 25 years old at the time this movie was released with no idea it even existed. The somewhat surrealistic, exploratory journey between the two main characters brings back so many memories from a time where such strange pairings and outrageous actions seemed to occur regularly. Whether you grew up in Dallas, LA, or New York makes no difference; chances are you knew any one of the characters from this film in some aspect.At times overtly philosophical, others completely abstract, the exploration of two peoples' mental struggle with HIV was at least done from an unflinching perspective. This is a case study in human nature, no matter how uncomfortable the subject matter. It also proves that the nature of the beast hasn't changed and that HIV/AIDs still isn't really a priority of the U.S. government...at least, not in any beneficial way to those afflicted. Be sure to stick around for the final message in the film credits and see if you can tell if anything has changed in the last fifteen years.As a special treat, if you've ever been a fan of industrial/electronica from the Wax Trax! label (among others), you'll recognize some great stuff, from Chris and Cosey, Coil, KMFDM, and even Psychic TV.

Infofreak I really love Araki's 'The Doom Generation' and 'Nowhere', but it's taken me some time to finally get around to watching this, his debut. Now seeing those other two first has probably ruined 'The Living End' for me, as I can't help but compare it to them, and it lacks the energy, pop culture saturation and surreal humour that appeals to me so much. 'The Living End' is more realistic and serious, and does what it does quite well for its obvious budget limitations, but I can't say I was all that impressed.Still Araki is a great talent, and went on to better things.Nice to see a cameo by the delicious Mary Woronov though!

harry-76 "The Living End" is definitely not for everyone. But for those who can appreciate its audaciousness and free-wheeling spirit, this film offers bountiful rewards. The two leads are very attractive and play together with remarkable compatibility. They're right in tune with the director's amoral consciousness, and act the heck out of their roles. The "home movie" look to the film contributes to its quality. To me, "The Living End" is a gem of a low budget effort, brimming with vitality and youthful vigor.