poetcomic1
A lot of silly tosh but Claudette Colbert as Poppaea is a gorgeous little thing with a sassy mouth on her and Charles Laughton is WAY over the top. Laughton's Nero set the gold standard for Nero for all time. The two of them are so BAD and WICKED you'll laugh out loud with delight. They were obviously having a lot of fun. The 'early Christians' and their 'camp meetings' are a dreary bore and as always in these - the role of the Apostles is as thankless as can be with big Santa beards and robes and a lot of 'solemnity' . The arena slaughter is justly famous and is well worth finding in the uncensored version with the sexual sadism clearly illustrated in the spectator's lustful faces.I have always had a soft spot for Ancaria 'the wickedest woman in Rome' who has her 'lesbian song and dance specialty act' interrupted by hymn singing martyrs on their way to the arena. If you've ever been up-staged you will sympathize.Frederic March vacillates between tolerably good acting and intolerable ham.De Mille is in his element in the arena and at the orgy. Most of the rest of story creaks along. I give this 7 stars and 8 if you fast forward.
utgard14
Great old DeMille flick about the persecution of Christians in ancient Rome. The movie starts with Emperor Nero (Charles Laughton) laughing and playing music while Rome burns. When someone reminds him that the people might hold Nero responsible, he quickly decides to blame the unpopular believers of the new Christian religion. As Christians are being rounded up and killed, Roman prefect Marcus (Fredric March) falls in love with a Christian girl (Elissa Landi). This doesn't sit well with Empress Poppaea (Claudette Colbert), who's in love with Marcus, and she conspires to have the girl arrested.Charles Laughton gives an outrageously hammy performance and I loved every second of it. I wish he had been in the film a lot more. Fredric March is good, as always. Lovely Elissa Landi does an admirable job in probably her biggest role but she's eclipsed by Claudette Colbert. What this film is perhaps most famous for is the scene where Colbert takes a bath in donkey milk, in which we see quite a bit of what God gave Ms. Colbert to work with. She's a beautiful woman and it's a very sexy scene. The sets and costumes are great, as one expects from a Cecil B. DeMille picture. It's just a really good film, entertaining and dramatic, with some provocative bits of sex and violence that will surely please pre-Code fans. If for no other reason, see it for Colbert.
David Atfield
How did DeMille do it? How did he make a film that is wildly decadent, revelling in the debaucheries of Ancient Rome, while still making it a moving tribute to the Christian martyrs of the time? The way he balances spectacle, comedy, drama, moralising and debauchery is pure genius! If you've never seen a pre-Hollywood-production-code movie before you may be surprised to see a glimpse of Claudette Colbert's nipples as she's bathing in milk, to see an erotic lesbian dance sequence, to see a naked young man sitting next to the very gay Nero of Charles Laughton! And then DeMille joyously recreates a whole day of gruesome spectacles in the arena in all their gruesome detail. But then, somehow, he switches the whole mood and, thanks to excellent performances from Fredric March, Elissa Landi and young Tommy Conlon, creates a deeply moving finale, that tragically anticipates the horrors of the Holocaust. An amazing film in every way, and so much better than "Quo Vadis"!
ptb-8
Yikes! De Mille's erotic raunchy graphic and splendid SIGN OF THE CROSS made at Paramount in 1932, and his first talkie bible study is a movie you not forget. It is infamous and famous for many sights and other comments here will give you the reaction to the graphic cruelty of the truly shocking Arena/Gladiator scenes. The ridiculously entertaining asses milk bath with nipples ahoy and Claudette's milky breasts, the very funny dialog of daily life amid the splendor, the horror of the rape and torture of a teenage Christian boy, the eerie similarity to the 1932 German persecution of the European Jews, the depression era parable of the idle rich uncaring at the financial death of the 1930s masses, the dazzling costumes (no bras in Rome either), the claustrophobic street sets with rushing horses and fights in corners, all in all create an amazing action tableau like a pencil sketch bible book drawing brought to life. The film's art direction and set design and costumes are especially evocative of 'a silent epic with sound' and one easily can transfer the idea of seeing the 1925 BEN HUR with sound as SIGN OF THE CROSS favorably compares. The Arena montage scenes are really shocking. The Moon Dance is outrageous lesbian swankiness and gorgeous as all hell... well pagan hell as depicted by the morally austere Demille. Great moving wallpaper for your next party if played on a big TV and without sound with your CD collection going instead. If you agree that SIGN OF THE CROSS made in 1932 is really a 1920s silent film with dialog, have a look at FOLLOW THRU made two years earlier in 1929 and in color and as jazz modern today in it's creative style. CROSS plays like an ancient movie but FOLLOW THRU still plays new.
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